Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Tuesday, 11 March 2025

The Power of Spirit: The Story of Morgan Harris and Marcedes Myran

The Power of Spirit: Honoring the Resilience of Indigenous Women and the Fight for Justice.

In life, Morgan Harris and Marcedes Myran were among the many Indigenous women whose voices were often drowned out by a system that valued them less, if at all. These women, from Long Plain First Nation, were seen as powerless by those who refused to recognize their inherent worth. However, after their tragic deaths, their spirits became a force more powerful than anything they could have ever imagined in life. The communities of Winnipeg, particularly Indigenous peoples, ensured that these women’s spirits would not fade into obscurity. They became symbols of resistance, strength, and unity—a movement that refused to allow the injustice of their deaths to go unnoticed.

 

The journey to find Morgan and Marcedes was not an easy one. It was riddled with delays, rejections, and the harsh realities of systemic discrimination. The provincial government of Manitoba, led by the Progressive Conservative party, argued strongly against searching the landfill where the remains of these two women were believed to be. They cited many concerns about the feasibility of the search and the safety of those involved, but for many, this refusal was about money and the unwillingness of the government to spend resources on people they saw as less worthy. Many said that if the victims were women of European heritage, the landfill would have been torn apart. This is a stark reflection of how Indigenous lives are treated as disposable.


 

In their grief, Morgan’s and Marcedes’ families were subjected to trauma after trauma, as governments (federal, provincial, and municipal) repeatedly turned them away. The refusal to search the landfill felt like a betrayal, a denial of the very humanity of the women whose lives had been taken so violently.

 

But despite this, the spirits of these two women would not be silenced. The resistance from the Indigenous communities was unwavering. The efforts to locate their remains became a collective fight for justice and dignity. In June 2024, I had the privilege of attending a powwow at the search site, the city dump where the remains were believed to be. It was an emotional day—people from all walks of life were there, showing up in solidarity. Tipis were erected, and a sense of community permeated the air. I stood among the people in my military uniform, part of the Grand Entry as a veteran, an act of support for the families and their ongoing fight. It was unfortunate, but no police officers attended, leaving the families to continue the fight alone. You need to be there in tough times too. 


 

While the provincial government continued to drag its feet, the election of Wab Kinew as the first First Nations Premier of Manitoba in 2023 marked a turning point. Under his leadership, the excavation of the landfill began, and in February 2025, the remains of Morgan Harris were found. It was a bittersweet victory, a moment that brought relief to the family but also underscored the years of delay that had been inflicted on them. And yet, there was still work to be done. The search for Marcedes Myran and the other victims continues, and the fight for justice is far from over.

 

Elder Geraldine Shingoose, an activist has been a steady source of support for the families throughout this journey. She was there at every ceremony, offering guidance and strength. Her words resonate deeply: “Indigenous women are important. They have daughters, they have cousins, they have sisters, they are grandmothers… no one should have stayed in that landfill that long.” She reminds us that this fight is not just for Morgan and Marcedes—it is for all Indigenous women who have been subjected to violence and systemic neglect.

 


While we are still in the early stages of healing, the fight for justice continues. The journey of Morgan Harris and Marcedes Myran is not just their own. It is the story of every Indigenous person who has had to fight for recognition, dignity, and justice in a world that has too often ignored them.

 

What is worse, death at the hands of a serial killer or being ignored by society and the justice systems made to protect you?

 

Let us honour their spirits by continuing the fight for a better future, where no one is left behind, and where every life is valued.


https://ici.radio-canada.ca/espaces-autochtones/2147045/femmes-autochtones-tuees-discrimination 

Thursday, 27 March 2014

The Need for Water: Radio Documentary



This radio program focuses on the very human need for water, and how Canada has been ignoring many of its citizens in this regard for quite some time now. In essence, it is about Aboriginal Peoples, and their rights to water. 

We explored different programs currently happening in order to better the quality of water (Create H20), and had a chance to talk to Wendy Ross, who is involved with this program. We also interview Katelin Neufeld, who has also had experience in this area of water quality and treatment. We also spoke to Kevin Lamoureux, a Professor in the Faculty of Education at the University of Winnipeg. He gave us some important insights as to who is affected by poor water quality, and what it means to not have access to adequate water. He urges that we as educators need to understand that students who are not properly nourished will not be interested or focused in school.

The fundamental questions we asked included: Why should people have to test and treat their own water when so many of us can simply turn on the tap and expect clean water to come out? What are the personal experiences our interviewees have had with water? Their answers have been insightful and enlightening and the program is definitely worth listening to.

If there are underprivileged people in Canada, that means there are those who are privileged. We need to see reality for what it is, and help out our fellow Canadians.
Bre, Rebecca, Christy, and Coral
https://archive.org/details/Group10FinalMixdown

https://archive.org/download/Group10FinalMixdown/group%2010%20final%20mixdown.mp3


Winnipeg Water

Thursday, 6 February 2014

Human Rights:First Nations teen Stephen Bunn was accused of smoking drugs after smudging by his school

Here is an interesting case of a Indigenous student who is using traditional beliefs (smudging) on his own time and not at school is forced to encounter the bureaucracy of the state. Stephen Burn has been accused of using drugs and was searched by his school. While it is legal to search students on school property it was his explanation of doing smudging that were not believed. Eventually he ended up in the principals office where he was told he must give up doing is smudge. Eventually another reason was raised that the school is scent free environment and he can no longer attend classes after having smudged. Incredibly students and staff that smoke cigarets are allowed to continue this health hazard.

http://www.cbc.ca/news/aboriginal/first-nations-teen-told-not-to-smudge-before-school-1.2524641 

The Canadian Charter of Rights and Freedoms says in section

 Everyone has the following fundamental freedoms:
(a) freedom of conscience and religion;
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
(c) freedom of peaceful assembly; and
(d) freedom of association.

Perhaps Indigenous spiritual traditions are not religious rights.

Smudging is Indigenous physical and mental cleansing technique and tradition. It is a ceremonial way to cleanse a person, place or an object of negative energies or influences. It is also an effective method for energizing or blessing a person, place or object. Smudging can be useful when you're feeling depressed, angry, resentful, unwell or after you have had an argument with someone. It is common to smudge yourself, the space and all the guests or participants before a ritual or ceremony or celebration. You can smudge your home or work space as part of a general spiritual housecleaning. Sage is probably the most popular herb for smudging, followed by Sweet Grass. When the herbs used for smudging are tied into a bundle and allowed to dry they are called a "smudge stick". In traditional societies the herbs used for smudging are considered sacred and the smudge stick is treated with great respect.

To learn more and see his youtube video click the link
http://www.youtube.com/watch?v=5L-ktxzVwDE